2 Samuel 17:14

Authorized King James Version

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And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 25
to say (used with great latitude)
אַבְשָׁל֖וֹם And Absalom H53
אַבְשָׁל֖וֹם And Absalom
Strong's: H53
Word #: 2 of 25
abshalom, a son of david; also (the fuller form) a later israelite
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 3 of 25
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אִ֣ישׁ and all the men H376
אִ֣ישׁ and all the men
Strong's: H376
Word #: 4 of 25
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 5 of 25
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הַטּוֹבָ֔ה is better H2896
הַטּוֹבָ֔ה is better
Strong's: H2896
Word #: 6 of 25
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
עֲצַ֤ת The counsel H6098
עֲצַ֤ת The counsel
Strong's: H6098
Word #: 7 of 25
advice; by implication, plan; also prudence
חוּשַׁ֣י of Hushai H2365
חוּשַׁ֣י of Hushai
Strong's: H2365
Word #: 8 of 25
chushai, an israelite
הָֽאַרְכִּ֔י the Archite H757
הָֽאַרְכִּ֔י the Archite
Strong's: H757
Word #: 9 of 25
an arkite or native of erek
עֲצַ֤ת The counsel H6098
עֲצַ֤ת The counsel
Strong's: H6098
Word #: 10 of 25
advice; by implication, plan; also prudence
אֲחִיתֹ֙פֶל֙ of Ahithophel H302
אֲחִיתֹ֙פֶל֙ of Ahithophel
Strong's: H302
Word #: 11 of 25
achithophel, an israelite
יְהוָ֛ה For the LORD H3068
יְהוָ֛ה For the LORD
Strong's: H3068
Word #: 12 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
צִוָּ֗ה had appointed H6680
צִוָּ֗ה had appointed
Strong's: H6680
Word #: 13 of 25
(intensively) to constitute, enjoin
לְהָפֵ֞ר to defeat H6565
לְהָפֵ֞ר to defeat
Strong's: H6565
Word #: 14 of 25
to break up (usually figuratively), i.e., to violate, frustrate
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲצַ֤ת The counsel H6098
עֲצַ֤ת The counsel
Strong's: H6098
Word #: 16 of 25
advice; by implication, plan; also prudence
אֲחִיתֹ֙פֶל֙ of Ahithophel H302
אֲחִיתֹ֙פֶל֙ of Ahithophel
Strong's: H302
Word #: 17 of 25
achithophel, an israelite
הַטּוֹבָ֔ה is better H2896
הַטּוֹבָ֔ה is better
Strong's: H2896
Word #: 18 of 25
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לְבַֽעֲב֗וּר to the intent H5668
לְבַֽעֲב֗וּר to the intent
Strong's: H5668
Word #: 19 of 25
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
הָבִ֧יא might bring H935
הָבִ֧יא might bring
Strong's: H935
Word #: 20 of 25
to go or come (in a wide variety of applications)
יְהוָ֛ה For the LORD H3068
יְהוָ֛ה For the LORD
Strong's: H3068
Word #: 21 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 22 of 25
near, with or among; often in general, to
אַבְשָׁל֖וֹם And Absalom H53
אַבְשָׁל֖וֹם And Absalom
Strong's: H53
Word #: 23 of 25
abshalom, a son of david; also (the fuller form) a later israelite
אֶת H853
אֶת
Strong's: H853
Word #: 24 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽרָעָֽה׃ evil H7451
הָֽרָעָֽה׃ evil
Strong's: H7451
Word #: 25 of 25
bad or (as noun) evil (natural or moral)

Analysis & Commentary

And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control over human wisdom. The text explicitly states "the LORD had appointed to defeat the good counsel of Ahithophel" (v. 14), emphasizing divine sovereignty. Ahithophel's suicide demonstrates despair when human wisdom fails. Theological themes include God's sovereignty over human planning, divine protection of His anointed, and the inadequacy of worldly wisdom apart from God.

Historical Context

The historical setting of 2 Samuel 17 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding divine providence over human wisdom provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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